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Bayt ar-Rahmah (Home of Divine Grace) seeks to restore human nature to what Islam regards as its pure and original state (fitra), and to eliminate the widespread practice of using religion to incite hatred and violence towards others.

Theological Orientation & Beliefs

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Indonesia's 'big idea': Resolving the bitter global debate on Islam

KH. A. Mustofa Bisri

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If Muslims do not address the key tenets of Islamic orthodoxy that authorize and explicitly enjoin such violence, anyone—at any time—may harness the orthodox teachings of Islam to defy what they claim to be the illegitimate laws and authority of an infidel state and butcher their fellow citizens, regardless of whether they live in the Islamic world or the West.

Declaration on Humanitarian Islam

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“The Nahdlatul Ulama calls upon people of goodwill of every faith and nation to join in building a global consensus not to politicize Islam, and to marginalize those who would exploit Islam in such a way as to harm others.”

Nahdlatul Ulama Declaration

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“[T]he Islamization of the Middle East and its surrounding regions occurred in the wake of military conquest. As a result, there was a political dimension that greatly influenced the formation of Islamic civilization.”

KH. Yahya Cholil Staquf

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“Remarkable... a roaring success... If it can work in Indonesia, why not in the rest of the world?”

Washington Post

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“Cultures and religions that appear to be widely divergent are in fact like colors emerging from a prism, derived from a single source of light.”

How Islam learned to adapt in Nusantara

Home 2018-05-03T16:55:48+00:00

Indonesians Seek to Export a Modernized Vision of Islam

The youth wing of Nahdlatul Ulama, an Indonesian Islamic group, is pressing governments around the world to bring Islamic law into line with 21st-century norms.

by Joe Cochrane

JAKARTA, Indonesia — The imposing, six-foot-tall painting is a potent symbol of modern Indonesian history: the country’s founding father, Sukarno, cradling a dead, barefoot rebel killed by Dutch colonial forces amid rice fields and smoldering volcanoes in late-1940s Java.

The fighter’s bloodied shirt draws immediate attention — but so does a necklace dangling from the body: a Christian cross, worn by the independence martyr for the world’s most populous Muslim-majority nation.

The 2006 painting has become the symbol of a global initiative by the Indonesian youth wing of Nahdlatul Ulama, the largest mass Islamic organization in the world, that seeks to reinterpret Islamic law dating from the Middle Ages in ways that conform to 21st-century norms.

Among other things, it calls for a reexamination of elements of Islamic law that dictate relations between Muslims and nonMuslims, the structure of government and the proper aims and conduct of warfare.

Leaders of Nahdlatul Ulama’s youth wing, known as Ansor, say that elements of Shariah, which Muslims consider divine law, are being manipulated by groups like the Islamic State and Al Qaeda to justify terrorist attacks around the world, invoked to rally fighters to battle in the Middle East and elsewhere, and distorted by movements that seek to turn Islam into a political weapon. Read the full article (PDF).

A 2006 painting by the Dutch artist John van der Sterren depicts Indonesia’s founding leader, Sukarno, cradling an independence fighter in the 1940s. The rebel’s Christian cross has made the image a symbol of the drive to reinterpret Islamic law. Nahdlatul Ulama

“The Divine Grace of Islam Nusantara”

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H.E. KH. Abdurrahman Wahid

“What is a Saint?”

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