Nusantara Statement

A coalition of international religious and political figures joined leaders of the Nahdlatul Ulama (NU)—the world’s largest Muslim organization—in signing the Nusantara Statement at the Second Global Unity Forum (GUF II), held on October 25 – 26, 2018 in Yogyakarta, Indonesia. Signatories “call[ed] upon people of goodwill of every faith and nation to join in building a global consensus to prevent the political weaponization of Islam, whether by Muslims or non-Muslims, and to curtail the spread of communal hatred by fostering the emergence of a truly just and harmonious world order, founded upon respect for the equal rights and dignity of every human being.”

Resolution on Universal Human Fraternity and Global Civilization

BRUSSELS, Belgium: On April 10, 2019, the Executive Committee of Centrist Democrat International (CDI)—the world’s most extensive political network, with over 100 affiliated parties in more than 70 nations—unanimously adopted a resolution endorsing the “universal principles and aspirations” of the global Humanitarian Islam movement, and calling for the “widespread dissemination and study” of its foundational texts.

The CDI resolution concludes with the statement: “We believe that the widespread dissemination and study of these documents will serve to reduce all forms of ethnic and religious prejudice, discrimination, hatred and violence and thus foster the emergence of a global civilization founded upon respect for the equal rights and dignity of every human being.” Find out more. . .

Resolution on Ethics and Values that Should Guide the Exercise of Power

ROME, Italy, October 11, 2019: At a ceremony rich with symbolism, a senior representative of Indonesia’s largest Islamic political party hailed the spiritual, philosophical and political achievements of Christian humanism, and pledged to work with exponents of this tradition to defend the precious legacy of a rules-based international order.

In response, the Executive Committee of Centrist Democrat International (CDI) unanimously adopted a resolution stating that “Humanitarian Islam and the diverse strands of humanist philosophy that historically emerged in the West are kindred traditions, whose spiritual and philosophical values are consonant with—and, in the case of Western humanism, helped to shape and secure the adoption of—the Universal Declaration of Human Rights (UDHR).”

The resolution goes on to state: “It is our belief that the spirit of universal human fraternity that animates UDHR, Christian humanism and the global Humanitarian Islam movement represents a compelling moral, ethical, religious and, indeed, political basis for close cooperation between IDC–CDI member parties, and between people of goodwill of every faith and nation.” Find out more. . .

The Nusantara Manifesto

For the first time since the late Middle Ages, a large body of Sunni Muslim authorities are engaged in a wide-ranging, concerted and explicit project of theological renewal (i.e., reform). In the words of KH. Yahya Cholil Staquf, General Secretary of the Nahdlatul Ulama Supreme Council, “This effort will address obsolete tenets within Islamic orthodoxy; realign these problematic tenets with 21st century ‘civilizational reality’; block their political weaponization; and curtail the spread of communal hatred by fostering the emergence of a truly just and harmonious world order, founded upon respect for the equal rights and dignity of every human being.” Find out more. . .

Ansor and Bayt ar-Rahmah’s Joint
Resolution and Decree

3. That Mahrajan Wali-Wali Jawi [the Festival of East Indies Saints] was designed to commemorate the historic role of the 15th century Wali Songo (“Nine Saints”) movement, whose wisdom, respect for pre-existing cultures and profoundly spiritual modes of da‘wah (proselytism) precipitated the emergence of a great Islamic civilization in the Malay Archipelago, rooted in the principle of rahmah (universal love and compassion) and other noble values of religion;

4. That these saints’ legacy inspired the establishment of the Nahdlatul Ulama in 1926, in direct response to the Wahhabi conquest of Mecca and Medina;

5. That these saints’ legacy also inspired the founders of Indonesia to establish their newly-independent nation as a multi-religious state, rooted in the principles of Pancasila and Bhinneka Tunggal Ika, or “Unity Amid Diversity”;

~ Ansor/Bayt ar-Rahmah Joint Resolution and Decree, points 3 – 5

Document on Human Fraternity

On February 4, 2019, Pope Francis and Grand Shaykh Ahmed al-Tayyeb of al-Azhar—Egypt’s pre-eminent center of Islamic authority—jointly signed the Document on Human Fraternity, in Abu Dhabi, United Arab Emirates. The theological and conceptual framework of the Document on Human Fraternity reflects the groundbreaking ijtihad (independent legal reasoning) of Kyai Haji Achmad Shiddiq, former General Chairman of the Supreme Council of Nahdlatul Ulama (NU), the world’s largest Muslim organization. Kyai Shiddiq first articulated the concept of universal human fraternity—as a shari‘ah basis for legal equality between Muslims and non-Muslims—at the Nahdlatul Ulama National Congress held in Situbondo, East Java, in 1984. The adoption of Kyai Shiddiq’s ijtihad by the Grand Shaykh of al-Azhar has the potential to greatly accelerate the reform of obsolete and problematic tenets of Islamic orthodoxy worldwide.

Gerakan Pemuda Ansor Declaration on Humanitarian Islam

On 21 – 22 May 2017, over 300 Indonesian religious scholars gathered with colleagues from South Asia, the Middle East, Europe and North America to address “obsolete tenets of classical Islamic law, which are premised upon perpetual conflict with those who do not embrace or submit to Islam.” The event was held at PP (Madrasah) Bahrul ‘Ulum in Jombang, East Java—birthplace of the Nahdlatul Ulama and its 5-million-strong youth movement, Gerakan Pemuda Ansor.

The two-day international gathering of ulama concluded with the adoption of Gerakan Pemuda Ansor’s Declaration on Humanitarian Islam, an 8,000 word analysis of the manner in which state and non-state actors have “weaponized” orthodox Islamic teachings, and detailed road map that calls for “a serious, long-term socio-cultural, political, religious and educational campaign to transform Muslims’ understanding of their religious obligations, and the very nature of Islamic orthodoxy.”

International Summit of Moderate Islamic Leaders (ISOMIL) Nahdlatul Ulama Declaration

Widely covered by international media, the Summit and NU Declaration explicitly identified “specific modes of interpreting Islam as the most significant factor causing the spread of religious extremism among Muslims” (point 8); cast a spotlight on Saudi Arabia, Qatar and Iran for their role in having “weaponiz[ed] sectarian differences. . . nurtured religious extremism, and stimulated the spread of terrorism throughout the world” (point 9); identified religious extremism and terror, among Muslims, as “directly contributing to the rise of Islamophobia throughout the non-Muslim world” (point 10); called upon “people of good will of every faith and nation to join in building a global consensus not to politicize Islam” (point 15); and explicitly affirmed that the NU “will strive to consolidate the global ahlussunnah wal jamaah (Sunni Muslim) community, in order to bring about a world in which Islam, and Muslims, are truly beneficent and contribute to the well-being of all humanity” (point 16).

Ansor Global Unity Forum Declaration

On May 12, 2016, Muslim, Christian, Hindu, Buddhist and Jewish leaders gathered to attend a Global Unity Forum co-sponsored by the world’s largest Muslim youth organization, Gerakan Pemuda Ansor, and Bayt ar-Rahmah. At the Forum’s conclusion, GP Ansor issued a 3-page declaration that includes “The GP Ansor Call… for an end to conflict in the name of religion, and for qualified ulama (Muslim religious scholars) to carefully examine and address those elements of fiqh (classical Islamic law) that encourage segregation, discrimination and/or violence towards those perceived to be ‘non-Muslim.’”

The Illusion of an Islamic State

The Illusion of an Islamic State represents a landmark achievement in the field of counter-radicalization, which demonstrates how an alliance of moderate Muslim leaders can effectively isolate, and discredit, the ideology of religious hatred, supremacy and violence that underlies and animates terrorism. As such, it warrants serious study—as well as the wide dissemination, and application, of its findings—by public policy makers, journalists and people of good will of every faith and nation, who care about the threat to humanity posed by Islamist ideology, terrorism and a rising tide of Islamophobia in the West.”

God Needs No Defense

Foreword by H.E. Kyai Haji Abdurrahman Wahid

“Sanctions against freedom of religious inquiry and expression act to halt the developmental process of religious understanding dead in its tracks—conflating the sanctioning authority’s current, limited grasp of the truth with ultimate Truth itself, and thereby transforming religion from a path to the Divine into a ‘divinized’ goal, whose features and confines are generally dictated by those with an all-too-human agenda of earthly power and control.”